Sunday, December 26, 2021

Don Pullen Bio

 

Don Pullen

Don Pullen developed an extended technique for the piano and a strikingly individual style, post-bop and modern, but retaining a strong feeling for the blues. He produced acknowledged masterworks of jazz in a range of formats and styles, crossing and mixing genres long before this became almost commonplace. By chance, unfortunately for his future commercial success if not for his musical development, his first contact on arriving on the New York scene was with the free players of the 1960s, with whom he recorded. It was some years later before his abilities in more straight ahead jazz playing, as well as free, were revealed to a larger audience. The variety in his music made him difficult to pigeonhole, but he always displayed a vitality that at first hearing could shock but would always engross and delight his audience.

Don Gabriel Pullen was born (on 25th December 1941 not in 1944 as sometimes said) and raised in Roanoke, Virginia, USA. Growing up in a musical family, he learned the piano at an early age, played and worked with the choir in his local church, and was heavily influenced by his cousin, professional jazz pianist Clyde “Fats” Wright. He had some lessons in classical piano but knew little of jazz, being mainly aware of church music and the blues. Don sought to play in a very fast style and managed to develop his own unorthodox technique allowing him to execute extremely fast runs while maintaining the melodic line.

Don left Roanoke for Johnson C. Smith University in North Carolina to study for a medical career but soon he realised that his only true vocation was music. After playing with local musicians and being exposed for the first time to records of the major jazz musicians and composers he abandoned his medical studies. He set out to make a career in music, desirous of playing like Ornette Coleman and Eric Dolphy.

In 1964 he went to Chicago for a few weeks where he encountered Muhal Richard Abrams' philosophy of making music, then headed for New York, where he was soon introduced to avant-garde saxist Guiseppi Logan, and absorbed more of the philosophy of creative music. Logan invited Don to play piano on his two record dates, 'Guiseppi Logan'(October 1964) and 'More Guiseppi Logan' (May 1965) on ESP, both exercises in structured free playing. Although these were Guiseppi Logan's recordings, most critical attention was given to the playing of percussionist Milford Graves and the unknown Don Pullen with his astonishing mastery of his instrument.

Subsequently he and Milford Graves formed a duo and their piano and drums concert at Yale University in May 1966 was recorded. They formed their own independent SRP record label to publish the result as two LPs. These were the first records to bear Don Pullen's name, second to Milford's. Although not greatly known in the United States, these avant-garde albums were well received in Europe and most copies were sold there. These have never been reissued after the first run sold out.

Finding little money in playing avant-garde jazz, Don began to play the Hammond organ to extend his opportunities for work, transferring elements of his individual piano style to this instrument. During the remainder of the 1960s and early the 1970s, he played with his own organ trio in clubs and bars, worked as self- taught arranger for record companies, and accompanied various singers, including Arthur Prysock and Nina Simone.

He suffered at this time, and for a long time after, from two undeserved allegations; the first (despite his grounding in the church and blues) that he was purely a free player and thus unemployable in any other context, the second that he had been heavily influenced by Cecil Taylor or was a clone of Cecil Taylor, to whose playing Don's own bore a superficial resemblance. Don strenuously denied that he had any link with Cecil Taylor, stating that his own style had been developed in isolation before he ever heard of Cecil. But the assertion of Cecil's influence continued to the end of Don's life, and persists even to this day.

He appeared on no more commercial recordings until 1971 and 1972 when he played organ on three recordings by blues altoist Williams, one being issued under the title of a Pullen composition, “Trees And Grass And Things”. In 1973 drummer Roy Brooks introduced Don to bassist Charles Mingus, and after a brief audition he took over the vacant piano chair in the Mingus group; when a tenor saxophone player was needed, Don recommended George Adams; subsequently Dannie Richmond returned on drums; and these men, together with Jack Walrath on trumpet, formed the last great Mingus group.

Being part of the Mingus group and appearing at many concerts and on three Mingus studio recordings, 'Mingus Moves' (1973), 'Changes One' and 'Changes Two' (both 1974), gave great exposure to Don's playing and helped to persuade audiences and critics that Pullen was not just a free player. Two of his own compositions 'Newcomer' and 'Big Alice' were recorded on the 'Mingus Moves' session but 'Big Alice' was not released until a CD re- issue many years later. However musical disagreements with Mingus caused Don to leave the group in 1975. Don had always played piano with bass and drums behind him, feeling more comfortable this way, but in early 1975 he was persuaded to play a solo concert in Toronto. This was recorded and as 'Solo Piano Album' became the first record issued under Don's name alone. Among other pieces, it contains 'Sweet (Suite) Malcolm' declared a masterpiece by Cameron Brown, Don's long time associate of later years.

There was now growing awareness of Don's abilities but it was the European recording companies that were prepared to preserve it. In 1975 an Italian record company gave Don, George Adams and Dannie Richmond the opportunity to each make a recording under his own name. All three collaborated in the others' recordings. In the same year, Don made two further solo recordings in Italy for different record labels; 'Five To Go' and 'Healing Force', the latter being received with great acclaim. He became part of the regular seasonal tours of American musicians to Europe, playing in the avant-garde or free mode. In 1977, Don was signed by a major American jazz record company, Atlantic. This led to two records, the untypical 'Tomorrow's Promises' and the live 'Montreux Concert'. But after these, Don's association with Atlantic was terminated and he returned to European companies for three recordings under his own name or in partnership; 'Warriors', and 'Milano Strut' in '78 and 'The Magic Triangle' in '79. These, especially the startling 'Warriors' with its strong 30 minute title track, have remained in the catalogues over the years.

Meanwhile he recorded with groups led by Billy Hart (drums), Hamiet Bluiett, (baritone sax.), Cecil McBee (bass), Sunny Murray (drums) and Marcello Melis (bass). On the formation of the first Mingus Dynasty band Don occupied the piano chair and appeared on their recording 'Chair In The Sky' in 1979, but he soon left the band, feeling the music had diverged too far from Mingus' intentions. In late 1979 Don, George Adams and Dannie Richmond were booked to play as a quartet for a European tour of a few weeks duration. Don invited Cameron Brown to join them on bass. They were asked to bill themselves as a Mingus group but not wanting to be identified as mere copyists they declined and performed as the George Adams/Don Pullen Quartet. They played more structured music than Don normally favoured, but the immediate rapport among them led to the group touring the world with unchanged personnel until the death of Dannie Richmond in early 1988. From very early in their first tour in 1979, and until 1985, the quartet made a dozen remarkable recordings for European labels, both studio and live. Of these, 'Earth Beams' (1980), 'Live At The Village Vanguard' (1983) and 'Decisions' (1984) provide typically fine examples of their work at that period. Although highly regarded in Europe, the quartet felt they were not well enough known in America so in 1986 they signed to record for the American Blue Note label for which they recorded 'Breakthrough' (1986) and 'Song Everlasting' (1987). Beginning the Blue Note contract with great hope of increased fame and success, (as shown by the title of their first Blue Note album) they became disillusioned by the poor availability of these two records. Although the power of their live concerts maintained their reputation as one of the most exciting groups ever seen, the music recorded for the Blue Note sessions was at first deemed 'smoother' than on their European recordings, and took time to achieve the same high reputation.

After the death of Dannie Richmond the quartet fulfilled their remaining contracted engagements with a different drummer and then disbanded in mid 1988. Their music, usually original compositions by Don, George and Dannie, had ranged from blues, through ballads, to post- bop and avant-garde. The ability of the players to encompass all these areas, often within one composition, removed any sameness or sterility from the quartet format. Except for the early recordings on the vanished Horo label, their European recordings remained regularly available, unlike those made for Blue Note.

During the life of the Quartet, Don also made a duo recording with George Adams 'Melodic Excursions' (1982) and made three recordings under his own name, two further solo albums, the acclaimed 'Evidence Of Things Unseen' (1983) and 'Plays Monk' (1984), then with a quintet, another highly praised recording 'The Sixth Sense' (1985). He also recorded with (alphabetically) Hamiet Bluiett; Roy Brooks, the drummer who introduced him to Mingus; Jane Bunnett; Kip Hanrahan; Beaver Harris; Marcello Melis; and David Murray.

All Don's future recordings under his own name would now be for Blue Note. On 16th December 1988 he went into the studio with Gary Peacock (bass) and Tony Williams (drums) to make his first trio album 'New Beginnings', which astonished even those familiar with his work and became widely regarded as one of the finest trio albums ever recorded. He followed this in 1990 with another trio album 'Random Thoughts', in somewhat lighter mood, this time with James Genus (bass) and Lewis Nash (drums).

In late 1990 Don added a new element to his playing and his music with the formation of his African Brazilian Connection ('ABC'). This featured, as well as Don, Carlos Ward (alto sax), Nilson Matta (bass), Guilherme Franco and Mor Thiam (percussion) in a group which mixed African and Latin rhythms with Jazz. Their exciting first album “Kele Mou Bana” was released in 1991. Their second, but very different, album of 1993, 'Ode To Life' was a tribute to George Adams, who had died on 14th November 1992, containing Don's heartfelt and moving composition in George's memory 'Ah George We Hardly Knew Ya'. A third album 'Live .... Again' recorded in July 1993 at the Montreux festival, but not released until 1995. This featured 'Ah George...' and other songs from their previous albums, in somewhat extended versions. Don achieved more popular and commercial success with this group than with any other. In 1993 'Ode To Life' was fifth on the U.S. Billboard top jazz album chart.

During the last few years of his too short life, Don toured with his trio, with his African Brazilian Connection, as a solo artist, and with groups led by others, making much fine music, but sadly not enough records. The greatest loss to his admirers was that although his solo playing seemed to grow in power, he was never invited to record another solo album. Meanwhile he made important contributions to concerts and recordings of groups led by others, such as (alphabetically) Jane Bunnett (notably their fine Duo album 'New York Duets); Bill Cosby(!); Kip Hanrahan; David Murray (on organ, the best recorded example of his organ style being on Murray's 1991 'Shakill's Warrior'); Maceo Parker (on organ); Ivo Perelman; Jack Walrath (again on organ). He also toured and recorded with the group 'Roots' from its inception.

Don's final project was a work combining the music of his African Brazilian Connection (extended by Joseph Bowie on trombone) with a choir and drums of Native Americans. In 1994 Don was diagnosed with the lymphoma which eventually ended his life but, despite this, he put great physical effort into completing the this important and deeply felt composition. In early March 1995 he played on the recording 'Sacred Common Ground', displaying all his usual power although being but a few weeks away from his untimely death, returning as always to his heritage of the blues and the church. Unable himself to play at the live premiere, his place at the piano was taken by D D Jackson, with whom Don discussed the music from his hospital bed shortly before his death. He died on 22nd April 1995.

Don composed many pieces with melodies and rhythms which linger in the mind, often they were portraits or memories of people he knew. All were published by his own company Andredon but because he himself for a long time suffered from neglect musically so did many of his compositions. His most well known are the humorous 'Big Alice' (for an imaginary fan), the incredible 'Double Arc Jake' (for his son and Rahsaan Roland Kirk), the passionate 'Ode To Life' (for a friend), and the aforementioned lament 'Ah George We Hardly Knew Ya'. Occasionally he wrote pieces with a religious feeling, such as 'Gratitude' and 'Healing Force', or to highlight the plight of Afro-Americans such as 'Warriors', 'Silence = Death, and 'Endangered Species: African American Youth'. Following the assassination of Afro-American activist Malcolm X, Don had written a suite dedicated to Malcolm's memory but this required more instrumental resources than a normal jazz group provides, and only the piano parts of this were ever recorded. Except for the 'Plays Monk' album, Don almost exclusively featured his own compositions on his own recordings, until his time with the African Brazilian Connection. His compositions are well represented on the George Adams/Don Pullen Quartet recordings, but such compositions by Don which were recorded by others, were usually performed by those who had known and worked with him.

Although Don was able to play the piano in almost any style, (the attribute that had made him so important to the wide-ranging music of Mingus) and sometimes gave the impression that there were two pianists at the keyboard, he caused most astonishment by his ability to place extremely precise singing runs or glissandi over heavy chords, reminiscent of traditional blues, while never losing contact with the melodic line. His technique for creating these runs, where he seemed to roll his right hand over and over along the keys, received much comment from critics, was studied by pianists, and heavily filmed and investigated, but could never be totally explained, even by Don who had developed it. His piano technique can be seen on the DVDs 'Mingus At Montreux 1975' and on 'Roots Salutes The Saxophones'. But it is better not to concentrate too much on his technique, especially now that he is gone from among us, and to pay attention to his depth of feeling and the intensity of improvisations, whether these were suggested by the song itself or engendered by the moment. It is easy to forget that those who come to love his music from his records may be totally unaware of his playing method. Even at his concerts, only a minority of the audience would be fully able to see his hands moving along the keyboard and be aware of exactly how he revealed the emotional outpourings of his soul.

Don Pullen, like many other of greatest jazz musicians, had given his life to the music and was greatly missed after his death. Several musicians wrote songs as personal tributes to his memory, including Jane Bunnett, Cameron Brown, D D Jackson, and David Murray.

David Murray and D D Jackson made a whole album 'The Long Goodbye' dedicated to Don.

In 2005 Mosaic issued a set of four long unavailable Blue Note recordings, 'Breakthrough' and 'Song Everlasting' by the 'The Don Pullen/George Adams Quartet, and 'New Beginning' and 'Random Thoughts' by Don's own trio. 

Source: Mike Bond

Saturday, November 20, 2021

The origins of Easter

The origins of Easter 13 April 2017 Have you ever wondered why we call it "Easter"? Professor Carole Cusack, from the Department of Studies in Religion at the University of Sydney, reflects on the origins of some of the more familiar elements of the Easter season. The Date of Easter While Christmas (the feast celebrating the birth of Jesus Christ) falls on 25 December every year, the date of Easter (the festival that celebrates Jesus’ resurrection), is not fixed and often falls anywhere between late March and late April. This is because the date attempts to reconcile the solar and lunar calendars. In 325 AD the first major church council, the Council of Nicaea, determined that Easter should be the Sunday that follows the first full moon, after the Spring equinox (Autumn equinox in the Southern Hemisphere). Easter Sunday is therefore celebrated by Catholic and Protestant Christians on a Sunday between 22 March and 25 April. Orthodox Churches however still use the Julian Calendar (named for Julius Caesar), which was abandoned in Western Europe after 1582, when Pope Gregory XIII instituted a new calendar to be known as the Gregorian Calendar, after himself. This was revolutionary, as it made century years only Leap Years if they were divisible by 400 (so 2000, but not 2100), and moved the date of that day from 5 October to 14 October. England did not adopt the Gregorian Calendar untill 1753 (as it distrusted anything to do with the Pope and the Catholic Church) and by that time it was 11 days behind the rest of Western Europe. Chocolate easter bunny Chocolate eggs became popular in the 19th century. Image: iStock Why is Easter Called “Easter” in English? The English word for Easter is derived from the name of a minor Anglo-Saxon goddess, Eostre, a goddess of the dawn or spring. Feasts in her honour were often celebrated in April. In German, the word for Easter is “Ostern” and is derived from the German version of Eostre, called Ostara. In both these names the linguistic element meaning ‘east’ (eost, ost) reinforces the connection with the dawn. Most other languages derive the name from Pesach, the Hebrew name for Passover. This means that in Greek, Easter is called Paskha, Italian Easter is Pasqua, Paaske is Danish Easter, and in French it is Pâques. The rise of Easter Eggs and Easter Bunnies Eggs became associated with the Paschal feast in the early Christian era, as eggs are symbols of new life. In Spring, eggs provided a symbolic analogy of Resurrection; after the chill of the winter months, nature was coming to life again. Easter bunny The rabbit became popular in the nineteenth century with the growth of the greeting card industry. In the Middle Ages, it was a special treat to eat decorated eggs after Mass on Easter Sunday, following a period of fasting through Lent. The chocolate eggs that we delight in today began to be manufactured in the nineteenth century. The first association of the rabbit with Easter is a mention of the “Easter hare” in Germany. Georg Franck von Franckenau, a Professor of Medicine at Heidelberg University described it in his book Satyrae Medicae, published in 1722. There are two reasons that hares/rabbits are associated with Easter: First, they are known to breed rapidly, again creating a connection with new life. And second, in European folklore, hares were said either to lay eggs, or to hide the coloured eggs that children hunted for in the garden. The rabbit became popular in the nineteenth century with the growth of the greeting card industry. Professor Carole Cusack from the University's Department of Studies in Religion is an expert in medieval Christianity. Have you ever wondered why we call it "Easter"? Professor Carole Cusack, from the Department of Studies in Religion at the University of Sydney, reflects on the origins of some of the more familiar elements of the Easter season. While Christmas (the feast celebrating the birth of Jesus Christ) falls on 25 December every year, the date of Easter (the festival that celebrates Jesus’ resurrection), is not fixed and often falls anywhere between late March and late April. This is because the date attempts to reconcile the solar and lunar calendars. In 325 AD the first major church council, the Council of Nicaea, determined that Easter should be the Sunday that follows the first full moon, after the Spring equinox (Autumn equinox in the Southern Hemisphere). Easter Sunday is therefore celebrated by Catholic and Protestant Christians on a Sunday between 22 March and 25 April. Orthodox Churches however still use the Julian Calendar (named for Julius Caesar), which was abandoned in Western Europe after 1582, when Pope Gregory XIII instituted a new calendar to be known as the Gregorian Calendar, after himself. This was revolutionary, as it made century years only Leap Years if they were divisible by 400 (so 2000, but not 2100), and moved the date of that day from 5 October to 14 October. England did not adopt the Gregorian Calendar untill 1753 (as it distrusted anything to do with the Pope and the Catholic Church) and by that time it was 11 days behind the rest of Western Europe. Chocolate easter bunny Chocolate eggs became popular in the 19th century. Image: iStock Why is Easter Called “Easter” in English? The English word for Easter is derived from the name of a minor Anglo-Saxon goddess, Eostre, a goddess of the dawn or spring. Feasts in her honour were often celebrated in April. In German, the word for Easter is “Ostern” and is derived from the German version of Eostre, called Ostara. In both these names the linguistic element meaning ‘east’ (eost, ost) reinforces the connection with the dawn. Most other languages derive the name from Pesach, the Hebrew name for Passover. This means that in Greek, Easter is called Paskha, Italian Easter is Pasqua, Paaske is Danish Easter, and in French it is Pâques. The rise of Easter Eggs and Easter Bunnies Eggs became associated with the Paschal feast in the early Christian era, as eggs are symbols of new life. In Spring, eggs provided a symbolic analogy of Resurrection; after the chill of the winter months, nature was coming to life again. Easter bunny The rabbit became popular in the nineteenth century with the growth of the greeting card industry. In the Middle Ages, it was a special treat to eat decorated eggs after Mass on Easter Sunday, following a period of fasting through Lent. The chocolate eggs that we delight in today began to be manufactured in the nineteenth century. The first association of the rabbit with Easter is a mention of the “Easter hare” in Germany. Georg Franck von Franckenau, a Professor of Medicine at Heidelberg University described it in his book Satyrae Medicae, published in 1722. There are two reasons that hares/rabbits are associated with Easter: First, they are known to breed rapidly, again creating a connection with new life. And second, in European folklore, hares were said either to lay eggs, or to hide the coloured eggs that children hunted for in the garden. The rabbit became popular in the nineteenth century with the growth of the greeting card industry. Professor Carole Cusack from the University's Department of Studies in Religion is an expert in medieval Christianity.

Tuesday, November 9, 2021

Madame Eulalie: The Inferiority Complex of Old Sippy

The Inferiority Complex of Old Sippy Originally appeared in the Strand magazine, April 1926, and in a slightly abridged form in Liberty, April 17, 1926. beetled off See beetled out above. Ne sutor ultra whatever-it-is Ne sutor ultra crepidam: literally, “Not above the sandal, cobbler” (see World Wide Words for the phrase’s history); the same idea is expressed in the familiar phrase “the cobbler should stick to his last”—the meaning is that one should refrain from criticism outside one’s area of expertise, as Bertie implies in the rest of the paragraph. hipped Irritable, depressed, low-spirited; derived from hyp, a clipped form of hypochondria. decanted Poured out; from the verb for carefully pouring the contents of a bottle of alcoholic beverage into a serving container (decanter), as to separate a wine from the sediment that forms in the bottle. rag Informal or pejorative term for a newspaper; the original edition of the OED describes “rag” as a contemptuous term for such items as “a flag, handkerchief, theatre-curtain, newspaper, paper money, etc.” Robert L. Chapman’s American Slang (1987) gives one definition as simply “a newspaper or magazine, esp. one that the speaker does not like.” See “How Kid Brady Joined the Press” and Piccadilly Jim for other examples in Wodehouse. tabasco Hot stuff; see Carry On, Jeeves! vapid and irreflective See the notes to episode 5 of The Head of Kay’s for the literary background of this term. Hawkshaw the detective Originally a character in Tom Taylor’s 1863 play The Ticket of Leave Man; popularly produced as a Victorian melodrama. A newspaper cartoon by Gus Magor (1913–22 and 1931–52) revived the character name. Love’s Young Dream A reference to Thomas Moore’s poem of that title; “But there’s nothing half so sweet in life / As love’s young dream.” the Metropolis London. copped it Usually slang for getting caught, being punished, or even dying, so Bertie is giving us his opinion of romance in stark terms here. a year ago … thirty days without the option See “Without the Option” (1925), collected in Carry On, Jeeves!. Sippy, in other words, could not choose to pay a fine in lieu of the jail term. Boat-Race night See The Code of the Woosters. whiffled This is the earliest (published 1926 in magazines) use of the term to mean “intoxicated” cited in the OED, although since their citation is dated 1930 (from the date of the book collection) they list it after another Wodehouse usage, in “The Story of William” (1927 in both magazine and book appearances) in Meet Mr. Mulliner: Intoxicated? The word did not express it by a mile. He was oiled, boiled, fried, plastered, whiffled, sozzled, and blotto. In any event, Wodehouse seems to have been the first to use it in print, whether recording real-life slang or as a coinage of his own. sozzled Though the OED has one Victorian usage of sosselled from a 1903 slang dictionary, I suspect that Wodehouse learned this synonym for “intoxicated” from George Ade, as in “The Fable of Successful Tobias and Some of His Happy New-Years” in True Bills (1904); we know from many other quotations that Wodehouse found Ade to be a reliable source of American slang. This and the above quotation under “whiffled” seem to be his first uses; the term also shows up in Money for Nothing (1928), “Jeeves and the Kid Clementina” later in this book, and Thank You, Jeeves (1934). “What was that?” In US book only, “What was it?” off his onion Out of his mind; see Sam the Sudden. “He’s dead.” Bertie seems to be either misinformed or indulging in wishful thinking here; the Rev. Aubrey Upjohn is alive and well in How Right You Are, Jeeves/Jeeves in the Offing (1960) in which Bertie meets him for the first time as an adult, as well as “Bramley Is So Bracing” (1939) where Freddie Widgeon leaves Bingo Little’s baby in Upjohn’s study. Possibly it is Wodehouse himself feeling the relief as he wrote this story in 1926, as his own headmaster had died in 1911. See the note to the following item for more. six of the juiciest on the old spot with a cane Six strokes of the cane on the seat of the trousers. See The Mating Season annotations for further details; also compare Sam the Sudden and magazine versions of Leave It to Psmith. bit like an adder Conflating a pair of phrases from Proverbs: see Biblia Wodehousiana. posish Position, in the 1920s slang style of shortening words for informal effect. Both Wodehouse and lyricist Ira Gershwin were noted for this style. drip In the slang sense of “nonsense” the OED has citations dating from 1919, originally from the U.S. As an epithet for a fool or dull person, the earliest citation is from 1932. inferiority complex A fairly new term in popular culture at the time, based on the psychoanalytic theories of Freud and Adler; outside of professional texts the earliest OED citations in print are from the mid-1920s. ‘Don’t go down the coal-mine, daddy’ A song written by an itinerant song-sheet seller after the pit disaster in Whitehaven, Cumbria, Wales in 1910. Lawrence Wright bought the copyright for £5 and sold a million copies in three weeks. [N.T.P. Murphy, A Wodehouse Handbook] mount the deadly breach The oldest appearance of this phrase so far found is in The Missionary Gazetteer (1828, reprinted numerous times). “What is it Shakespeare calls sleep, Jeeves?” Lots of things, of course; but “Tired Nature’s sweet restorer” isn’t one of them. See The Mating Season annotations. This is a rare lapse in Jeeves’s citations. Foch Marshal Ferdinand Foch (1851–1929), French general who rose from infantryman during the Franco-Prussian War to supreme Allied commander during World War One. yestereen Yesterday evening. A deliberate archaism; the most recent OED citation for this spelling is from 1863, and in the more common spelling yestreen from 1894. US serial and book have ‘yestere’en.’ the scales will fall from his eyes See Biblia Wodehousiana. Aunt Agatha accused the maid at that French hotel … still in her drawer Recounted in the Strand magazine version (also in The World of Jeeves) of “Aunt Agatha Takes the Count” (1922). The US magazine version and its adaptation for The Inimitable Jeeves end somewhat differently. (even of an inferior school to your own) US book has (even of a school inferior to your own) here. US serial in Liberty omits the entire paragraph. Greenwich mean time Standard time for the British Isles, based on mean (average) solar transits at the Royal Observatory, Greenwich, but reckoned from midnight instead of noon. spuds and cabbages Potatoes and cabbages; Covent Garden was then the site of London’s produce markets. sucked the handle of my stick A reversion to behavior that Bertie had deprecated in another; compare Motty, Lord Pershore, in “Jeeves and the Unbidden Guest”. And so the long day wore on. See The Inimitable Jeeves. as much as will cover a sixpence The proprietary laxative “Kruschen salts” advertised that the daily dose of “as much as will lie on a sixpence” would result in “good health and youthful spirits”; see Money for Nothing. “If you get an article accepted…” It has been well observed that when a writer has a story rejected he should send that story to another editor, but that when he has one accepted he should send another story to that editor. “Out of School” (1910) “I shall watch your future progress with considerable interest.” See A Damsel in Distress. like an exuberant snipe See Sam the Sudden. Carlton See A Damsel in Distress. St. Peter’s, Eaton Square See Bill the Conqueror.

Sunday, October 3, 2021

Original

 

اتقابل مع

to meet with

 

رد على

to answer

 

جاب - جبت

to bring

 

باع - بعت - يبع

to sell

 

ساق - سقت

to drive

 

يعزف

to play music